Postmodernism is a theory that means ‘after
modernism’ and it started in the 20th century and was a reaction to the hyper
rationalism of the modernism theory. Modernism is a style or movement within
the arts that departs from traditional forms. It is concerned with assigning
value to things such as art and using modern ideas to modify traditional
beliefs. On the contrary postmodernism has no set definition as it is just a
social construct that is completely objective with no absolute truth. It is a
way of analysing frameworks or text and is an epistemological issue, in other
words, how do we understand what we understand, as well as an ontological
issue, which means what it means to be human. However, the theory itself is
very contradictory, as it is a theory of everything that states it is a fallacy
to have a theory of everything. Nothing is ever fixed due to a constant
collapse of metanarratives, it reacts against earlier modernist principles, as
by reintroducing traditional or classic elements of style. It can be seen in
many different types of media, from film to music videos or television.
Postmodernity is evident in many artistic
creations from art, to films to music videos and many more. The music video for
‘Knights of Cydonia’ by Muse (Joseph Kahn, 2006) is an extremely postmodern
video that is flooded with intertextual references, irony, parody and
consumerism, whilst also completely disregarding the need for verisimilitude.
The video is a cinematic, cattle punk western video with narratives, characters
and even credits, which purposely use clichéd western fonts to constantly push
the over stylised theme. It is clear that the film directly intertextually
references Star Wars (George Lucas, 1977) with sci-fi bars, robots and lasers
in deserts. As Star Wars is so widely recognised, including the conglomerate is
strategic because most will understand the direct link to what the video is
parodying, which is entertaining for the viewer. Jameson states that a parody
has an ulterior motive to mock its reference, whereas pastiche is a ‘blank
parody’ it is simply referring to something without the intent to mock it. A
perfect example of parody, evident in contemporary text, is Blink 182’s ‘All
the Small Things’ (Marcos Siega, 1999) as the video mocks artists such as
N-sync and Backstreet Boys, as well as videos from Brittney Spears and
Christina Aguilera. The material references created a flattening of effect,
whilst focusing solely on style over substance. Jameson would highlight that
the use of parody is contributing to a crisis in history, as this jumble of
different styles no longer links to historical content, which to himself is
very negative. This video parodies all of its references as the video itself is
sarcastic, it mocks stereotypical kung-fu films as the beginning shows the
protagonist practising generic moves, labelled ‘the circle of death’, moreover,
the sarcastic big fight scene is a hand kung-fu battle that defeats the protagonist
in a humorous way.
Additionally, the juxtaposition between
spaghetti western iconography and the futuristic elements to the video, is very
postmodern, as these merging of contrasting styles would not be a thing of the
past, but instead a more present day idea and acceptable in today’s society.
Furthermore, the video over sexualises the only female character in the story,
she is shown on a unicorn in a bikini and this overtly sexual gender
representation conforms to the hegemonic norms of females being inferior.
Although, it could be argued that the video actually represents female
empowerment, as the female then essentially saves the day and the male
protagonist, which in a sense, defies hegmonic norms that males are the heroic
ones. This concept is supported by Camille Paglia, who explores the idea that
women should be proud of themselves and portraying women as powerful and sexy
is a part of feminist empowerment. Throughout the video there is blatant and
ironic use of consumerism, the video revolves around Muse’s CD being the
saviour weapon, the exaggerated self-awareness is a key feature of
postmodernity as it is very ironic and obvious, although, it also plays off the
modernism idea that texts take a large role in the association of ‘me’. Consumerism
and self-referential is a concept that Baudrillard heavily developed, he
explains that one way an object can obtain value is with the symbolic value,
which Muse’s video does as it assigns value to an object (the object being the
CD) in relation to another subject (selling the CD/saving the day).
It is important, however, to look at older
examples to truly see how this transition came to be. Films like Pulp Fiction
(Quentin Tarantino, 1994) are perfect examples of strong postmodernism, whilst
this only came out in the mid 1990s it highlights the evolution of art into
postmodernism. The lack of metanarratives in the film, such as when Vincent and
Jules discuss hamburgers with the same tone and seriousness as killing people,
supports the declining Meta narratives over time that Lyotard explains are an
essential feature of modernity. Moreover, the film fractures time, as the
scenes are not shot chronologically, yet everything is explained at the end of
the film. Year’s later, films such as Ex machine (Alex Garland, 2015) continue
to develop postmodernity and create postmodern ideas about artificial
intelligence. Ex machine heavily includes Baudrillard’s concept of hyperreality
and the simulacra, as the story questions what is real and what is not by using
AI to question verisimilitude. Ava, the robot, is made to look like a female
human to then extend our questions beyond the basic questions of AI as it asks;
where does gender reside? What does it mean to be human? Do AI’s have rights if
they are considered human? The constant ontological issues in the film are most
present when Caleb asks Nathan in a scene if he programmed Ava to like him, to
suggest feelings and sexuality are not natural, but programmed. Ex Machina also
has many intertextual references, such as Nathan’s relation to Apocalypse
Now’s, Colonel Walter E. Kurtz, as they are both mentally and geographically
isolated. Moreover, Nathan’s ignorance towards the bigger picture and lack of
care towards Ava, causes a juxtaposition between subjectivity which is a key
feature of postmodernity, as everyone interprets something differently,
creating the idea that morality is relativist. Baudrillard also commented on AI
as he said ‘the sad thing about Artificial Intelligence, is that it lack
artifice and therefore intelligence’, so he would argue it is not a clever or
intelligence idea. This lack of realism with AI is an undressed issue due to
humanities overwhelming concern with AI.
Postmodernity also transitions into TV shows
such as Humans (Sam Vincent and Jonathan Brackley, 2015) which also has a
similar underlying message to Ex Machina. There is an intertextual reference
for the show as it stems from the Swedish show ‘Real humans’, telling the story
of what robots living amongst humans would be like. The AI’s or ‘Synths’ are
made to look like humans to create this blurring of reality and hyperreality
that Baudrillard explains, making it harder to determine what is real and what
is not, this is also part of the postmodern condition that both Ex Machina and
Humans explore. The Cartesian self, or the fragmented self is a concept that
Lyotard developed, and it is this loss of identity which is a common feature in
postmodern text. Furthermore, the show focuses on the style or ‘look’, as the
show simultaneously cares about verisimilitude as the synths look human,
however, it contradicts itself by using AIs in the first place. The show also
juxtaposes normality with futuristic technology to create over exaggerated
parallels between humans and the Synths. The pilot episode explore the concept
of AI and the ontological issue that surrounds postmodernism, as Anita is made
to look human, although it could be argues this is just bricolage as nothing is
ever new, and films such as blade runner (Ridley Scott, 1982) focus on the
human look of AI and testing consciousness, therefore, the idea of merging
humanity with robots is not new but simply empty borrowing. Also the character
DR. George Millican, created a synth to look like his son, so he forms a
personal connect to it, this sense of identity is Lyotard’s concept of a
fractured/false sense of self.
Another TV show that venture into
postmodernity is The Mighty Boosch (Paul King, 2004-2007), the show is full of
postmodern stereotypes, as it focuses largely on style over substance and mocks
many genres and ideas, creating a flattening effect and declining
metanarratives. The show is mise en scene based and colourful, playing with
eccentric costumes and set designs, however, it is also very ironic and plays off
simulacra and the merging of real and fake and creating hyperreal situations
and scenes. One of the most popular episodes is ‘Old Gregg’ who is a very
unique, postmodern character who wears a pink tu tu, ha green skin, long hair,
and is obsessed with watercolour. The eccentric characters has phrases such as ‘mother
licker’ as well as being quite absurd and over the top. The Mighty Bosch shows
no care for verisimilitude and due to the sarcastic, mocking tone of the show
with also contribute towards a crisis in historicity which is negative according
to Jameson.
As a whole, postmodernity is indefinable and
subjective and it is difficult to predict is we are in the postmodern era or
not, and it is only ever recycling ideas, known as ‘empty borrowing’. I agree
that bricolage is a key feature of postmodernity, most Disney films are all
remakes of cartoons, just with new technology to fit the modern age, therefore,
complying with the concept of recycling ideas. It is difficult to predict where
postmodernity goes from here as we do not even know what it means due to it
being such a complex theory that will only ever create more eschatological or
ontological issues.